Yooson Chan

on the atlas — 18

• IndieWeb6 savers
• The Curse of Xanadu1 savers
• Faculty Bibliography | Harvard Law School1 savers
• 卢昌海个人主页1 savers
• FUNES – 3D Cultural Heritage Archive1 savers
• Deniz Cem Önduygu2 savers
• The 100 greatest TV series of the 21st Century - BBC Culture1 savers
• Chip Huyen7 savers
• Leading causes of death1 savers
• An old designer’s perspective on claude design. : r/ClaudeAI1 savers
• The machines are fine. I'm worried about us.23 savers
• Erdős Problems4 savers
• Paul Erdős2 savers
• List of people by Erdős number2 savers
• Essentially contested concept1 savers
• In Layman’s Terms: Wirkungsgeschichte (1) | Kyle R. Hughes1 savers
• Coöperism 13/131 savers
• Peter Suber1 savers

highlights — 3

• Thus, Gadamer focused on how the historical impact of a text, its “past,” colors our reading of it in the present. Strictly speaking, the reception history of a text, its “history of interpretation” (Auslegungsgeschichte), is not strictly the same as Wirkungsgeschichte, which focuses more on the history of the influence of the text

  In Layman’s Terms: Wirkungsgeschichte (1) | Kyle R. Hughes

• This “effectual history” (Wirkungsgeschichte) of a text thus emphasizes how intervening tradition colors any attempts to interpret a text today.

  In Layman’s Terms: Wirkungsgeschichte (1) | Kyle R. Hughes

• Recent conventional wisdom held that there was an “empty gap” between the world of the text and the world of today (in Bible study and preaching this is often alluded to in the phrase “bridging the gap”). The German philosopher Hans-Georg Gadamer, in his Truth and Method (1960), rejected this view and instead argued the gap is not empty but full of centuries of interpretation and history that color any attempts at interpretation today.

  In Layman’s Terms: Wirkungsgeschichte (1) | Kyle R. Hughes