Saheb Gulati
10 followers · 14 following · 412 views
on the atlas — 34
- AI Futures Model6 savers
- Cognition Café2 savers
- 2025 letter | Zhengdong33 savers
- The Tails Coming Apart As Metaphor For Life — LessWrong3 savers
- On the Utility of Philosophy3 savers
- Burkean Longtermism3 savers
- AI safety undervalues founders — LessWrong6 savers
- This life gives you nothing - Blackbird Spyplane2 savers
- San Francisco Neighborhood Map2 savers
- A Website To End All Websites | Henry From Online16 savers
- The third chair - by Henrik Karlsson - Escaping Flatland4 savers
- What sort of post-superintelligence society should we aim for?7 savers
- Don't fall into the anti-AI hype - <antirez>6 savers
- Galaxy brain resistance18 savers
- ⭐ Examples of barbell strategies1 savers
- A common type of time sink - by Alex - Cognition Café4 savers
- Maker's Schedule, Manager's Schedule10 savers
- A Simple Case for Studying Morals - by Gabe1 savers
- The Education of a Libertarian | Cato Unbound8 savers
- Travel philosophies for the well-traveled - Marginal REVOLUTION3 savers
- fall 23 syllabussy | arielle lok10 savers
- Opinion | When A.I. Took My Job, I Bought a Chain Saw - The New York Times4 savers
- You will be OK — LessWrong13 savers
- Existential_Risk_and_Growth.pdf5 savers
- Philip Trammell1 savers
- Predictions on AI (2026–2060)2 savers
- Capital in the 22nd Century13 savers
- Ideologies are slow. - by Gabe - Cognition Café2 savers
- Training the Idea Muscle | Alexandria25 savers
- Post 50: Good Research Takes are Not Sufficient for Good Strategic Takes — Neel Nanda3 savers
- Why You Should Start a Blog Right Now39 savers
- Why AGI Will Not Happen — Tim Dettmers11 savers
- get hype5 savers
- Can You Just Do Things?—Asterisk3 savers
highlights — 11
My favourite phrase that captures this dynamic is Socrates' "The unexamined life is not worth living." There is a feeling that comes from fully endorsing one's choices, after reflecting about them, their consequences and the principles that bring us to make them. In this situation, even when our choices turn out badly, we do not regret them. I am not sure what to call this feeling. Resolve? Clarity? Affirmation? Nevertheless, after having experienced it, it's hard to find unexamined choices meaningful. They just lack… substance.
A Simple Case for Studying Morals - by GabeThe wasteful ones are usually a type of nexus: a largely unproductive endeavour that captures an unjustifiable amount of time and energy. Becoming an academic philosophy researcher who does not touch grass and interact with the world. Reaching a spiritual enlightenment that leads one to doing nothing but meditating and separating oneself from society. Or spending all one's time trying to internalise lengthy detailed static moral codes that do not reflect the changing nature of real-life.
A Simple Case for Studying Morals - by GabeSome groups spend a lot of energy fighting over what seem to outsiders like petty differences—even fighting “each other” more passionately than they fight people with whom they more substantively disagree. Freud called this the “narcissism of small differences”. His original illustration of the phenomenon was the intense conflict that sometimes arises between neighboring ethic groups, but he proposed it as a general rule of human psychology, produced by some sort of desire to individuate oneself from one’s crowd. Many psychologists since have tried to explore it more thoroughly.
Philip TrammellThe fact that Elon Musk exists as the single individual most responsible for rockets that land and electric cars being early and my Twitter feed getting worse, all in one person, is evidence that time is not anyone’s bottleneck.
2025 letter | ZhengdongBut real power may consist in being necessary for production or in being sufficient for destruction. The latter may be widely distributed even when the former is not. Indeed, an important worry about AI is of course that it will make it possible for ever more people to wreak ever more havoc, e.g. by engineering biological weapons. It would currently be illegal for a disgruntled worker to blackmail the rich by threatening to release a virus unless he is transferred, say, a hundred thousand dollars a year; but that is again a political question, not a technological one. So, though we should not …
Capital in the 22nd CenturyBut real power may consist in being necessary for production or in being sufficient for destruction. The latter may be widely distributed even when the former is not. Indeed, an important worry about AI is of course that it will make it possible for ever more people to wreak ever more havoc, e.g. by engineering biological weapons. It would currently be illegal for a disgruntled worker to blackmail the rich by threatening to release a virus unless he is transferred, say, a hundred thousand dollars a year; but that is again a political question, not a technological one. So, though we should not …
Capital in the 22nd CenturyBut as long as democracy lasts, the shift to capital should make redistribution easier, not harder, for at least two reasons. First, and most importantly, it will no longer be necessary to encourage hard work and entrepreneurship by letting people keep a large share of what they earn.
Capital in the 22nd CenturyNow one can't simultaneously define "rationality" as the winning Way, and define "rationality" as Bayesian probability theory and decision theory. But it is the argument that I am putting forth, and the moral of my advice to Trust In Bayes, that the laws governing winning have indeed proven to be math. If it ever turns out that Bayes fails - receives systematically lower rewards on some problem, relative to a superior alternative, in virtue of its mere decisions - then Bayes has to go out the window. "Rationality" is just the label I use for my beliefs about the winning Way - the Way of the ag…
Newcomb's Problem and Regret of Rationality - LessWrongIt seems fairly clear, at least to me, that you can be high agency without being highly ambitious. That might describe somebody who is highly agentic in shaping the kind of personal, emotional, or spiritual life they want, but who is not especially motivated to succeed financially or professionally
Can You Just Do Things?—AsteriskTo be clear, differential technological development is hard.4 It requires focused effort, lots of capital, a clear view of the problems you are trying to avoid, and a culture that believes it is achievable. But it is fundamentally possible – we’ve done it many times before, and can do it again.
Technocalvinism - by Cosmos Institute and Luke DragoThe problem is that our calibration is bad. The Fear has gone too far, and is keeping too many people quiet too often. Calibration is hard, and calibration of your own skill level is very hard. It speaks well of us that we would rather think of ourselves a level below where we are, than think of ourselves as a level above, but getting it right would be better still. We also are too afraid of trying to go one level too high, and not afraid enough of false humility. I am going to suggest that everyone adjust accordingly.
You’re Good Enough, You’re Smart Enough, and People Would Like You | Don't Worry About the Vase