Are Your Enemies Innately Evil? — LessWrong

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We see far too direct a correspondence between others’ actions and their inherent dispositions. We see unusual dispositions that exactly match the unusual behavior, rather than asking after real situations or imagined situations that could explain the behavior. We hypothesize mutants. When someone actually offends us—commits an action of which we (rightly or wrongly) disapprove—then, I observe, the correspondence bias redoubles. There seems to be a very strong tendency to blame evil deeds on the Enemy’s mutant, evil disposition. Not as a moral point, but as a strict question of prior probability, we should ask what the Enemy might believe about their situation that would reduce the seeming bizarrity of their behavior. This would allow us to hypothesize a less exceptional disposition, and thereby shoulder a lesser burden of improbability. On September 11th, 2001, nineteen Muslim males hijacked four jet airliners in a deliberately suicidal effort to hurt the United States of America. Now

x Are Your Enemies Innately Evil? — LessWrong Politics and Rationality Politics Correspondence Bias Motivations Social & Cultural Dynamics Frontpage 245 Are Your Enemies Innately Evil? by Eliezer Yudkowsky 26th Jun 2007 4 min read 150 245 We see far too direct a correspondence between others’ actions and their inherent dispositions. We see unusual dispositions that exactly match the unusual behavior, rather than asking after real situations or imagined situations that could explain the behavior. We hypothesize mutants. When someone actually offends us—commits an action of which we (rightly or

Are Your Enemies Innately Evil? — LessWrong

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