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Anekantavada - Wikipedia

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Anekāntavāda (Sanskrit: अनेकान्तवाद, "many-sidedness") is the Jain doctrine about metaphysical truths that emerged in ancient India.[1] It states that the ultimate truth and reality is complex and has multiple aspects and viewpoints.[2] According to Jainism, no single, specific statement can describe the nature of existence and the absolute truth. This knowledge (Kevala Jnana), it adds, is comprehended only by the Arihants. Other beings and their statements about absolute truth are incomplete, and at best a partial truth.[3] All knowledge claims, according to the anekāntavāda doctrine must be qualified in many ways, including being affirmed and denied.[4] Anekāntavāda is a fundamental doctrine of Jainism. The origins of anekāntavāda can be traced back to the teachings of Mahāvīra (599–527 BCE), the 24th Jain Tīrthankara, and the predecessor Tirthankars.[5] The dialectical concepts of syādvāda "conditioned viewpoints" and nayavāda "partial viewpoints" were expounded and illustrated from

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