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The Structural Study of Myth

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"It would seem that mythological worlds have been built up only to be shattered again, and that new worlds were built from the fragments." ..................................................................................... Of all the chapters of religious anthropology probably none has tarried to the same extent as studies in the field of mythology. From a theoretical point of view the situation remains very much the same as it was fifty years ago, namely, chaotic. Myths are still widely interpreted in conflicting ways: as collective dreams, as the outcome of a kind of esthetic play, or as the basis of ritual. Mythological figures are considered as personified abstractions, divinized heroes, or fallen gods. Whatever the hypothesis, the choice amounts to reducing mythology either to idle play or to a crude kind of philosophic speculation. In order to understand what a myth really is, must we choose between platitude and sophism? Some claim that human societies merely express, through

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