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Is Heidegger Contaminated by Nazism? | The New Yorker

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If I had to rate the best intellectual experiences of my life, choosing the two or three most profound—a tendentious task, but there you are—one of them would be reading Heidegger. I was in my late twenties, and struggling with a dissertation on the nature of consciousness (what it is, where it comes from, how it fits into the material world). This had turned out to be an impossible subject. Everything I read succeeded only by narrowing the world, imagining it to be either a material or a spiritual place—never both. By signing up, you agree to our User Agreement and Privacy Policy & Cookie Statement. This site is protected by reCAPTCHA and the Google Privacy Policy and Terms of Service apply. Then, in the course of a year, I read Heidegger’s 1927 masterwork, “Being and Time,” along with “The Essence of Truth,” a book based on a series of lectures that Heidegger gave in 1932. It was as if, having been trapped on the ground floor of a building, I had found an express elevator to the roof

Save this story Save this story If I had to rate the best intellectual experiences of my life, choosing the two or three most profound—a tendentious task, but there you are—one of them would be reading Heidegger. I was in my late twenties, and struggling with a dissertation on the nature of consciousness (what it is, where it comes from, how it fits into the material world). This had turned out to be an impossible subject. Everything I read succeeded only by narrowing the world, imagining it to be either a material or a spiritual place—never both. Then, in the course of a year, I read Heidegge

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