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On the psychogeography of cities and the internet

graphitejournal.com · 2,420 words · saved by 1 readers

The enduring legacy of the Situationist dérive for the 21st century may include its status as a method for breaking out of the psychic boundaries that delimit one’s daily life to an unchanging routine. In a reflection on the psychogeography of Tijuana, Aurelio Meza quotes Guy Debord’s observation via the text of Chombart de Lauwe that over the course of a year, a student’s daily movements throughout the city of Paris formed “a small triangle with no significant deviations, the three apexes of which are the School of Political Sciences, her residence and that of her piano teacher.” Debord had expressed “outrage at the fact that anyone’s life can be so pathetically limited,” so he proposed the dérive—“a technique of rapid passage through varied ambiences”—as a method for expanding one’s psychogeographical limits. Where capitalism and modernity had together conspired to make narrow psychic hallways out of a large metropolis, surrealism would break things open and make the city a world aga

On the psychogeography of cities and the internet On the psychogeography of cities and the internet Graphite Admin 4/23/2017 9 min read Img[1]: Maze screensaver from Microsoft ‘95 [1] Situationism and the Internet The enduring legacy of the Situationist dérive for the 21st century may include its status as a method for breaking out of the psychic boundaries that delimit one’s daily life to an unchanging routine. In a reflection on the psychogeography of Tijuana, Aurelio Meza quotes Guy Debord’s observation via the text of Chombart de Lauwe that over the course of a year, a student’s daily move

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